Thinking Activity on modern poems

The word modern creates an attractive image in our mind. When we think about it we can realize that it's something new among all. In the field of poetry we can also see the modern poems, which gives a new idea and new things to think. Here is a blog about modern poems. This task is given by our professor dr. Dilip sir, the head of the department of English, MKBU. So let's discuss some of the modern poems.


The first thing which we have to understand is ,


What is Modernism ?


Modernism is a period in literary history which started around the early 1900s and continued until the early 1940s. Modernist writers in general rebelled against clear-cut storytelling and formulaic verse from the 19th century. Instead, many of them told fragmented stories which reflected the fragmented state of society during and after World War I.


Many Modernists wrote in free verse and they included many countries and cultures in their poems. Some wrote using numerous points-of-view or even used a “stream-of-consciousness” style. These writing styles further demonstrate the way the scattered state of society affected the work of writes at that time. 


Imagist poets generally wrote shorter poems and they chose their words carefully so that their work would be rich and direct. The movement started in London, where a group of poets met and discussed changes that were happening in poetry. Ezra Pound soon met these individuals, and he eventually introduced them to H.D. and Richard Aldington in 1911. In 1912, Pound submitted their work to Poetry magazine. After H.D.’s name, he signed the word "Imagiste" and that was when Imagism was publicly launched. Two months later, Poetry published an essay which discusses three points that the London group agreed upon. 


After clearing the concept of modernism let's have a look at modern poetry. 


Modern poetry refers to the verse created by the writers and poets of the 20th and 21st centuries. Modern movements such as Beat poetry and poetry slams also would be included. Modern poetry emphasizes less of a reliance upon the use of rhyme. Poetry is one of the oldest forms of literary art. Here are some modern poems. So let's see,


1)"The Embankment"

-T. E. Hulme


Once, in finesse of fiddles found I ecstasy, 

flash of gold heels on the hard pavement. 

Now see I 

That warmth’s the very stuff of poesy. 

Oh, God, make small 

The old star-eaten blanket of the sky, 

That I may fold it round me and in comfort lie.


The narrator’s calling himself a ‘fallen gentleman’ and using the antiquated ‘poesy’ make us think of him as a romantic, the first line seems, in rhythm and with the word ‘fiddles’, rather Irish. His ‘fantasia’ might be golden and ecstatic, but it’s contrasted with the ‘hard pavements’ and the need for ‘warmth’, ‘comfort’, and his anguished cry ‘Oh, God’, the grim reality of life on the streets. There is something of that wonderful, expansive sense of the world’s beauty which one feels when nicely drunk. A drunkard who dreams. But I also think that Hulme is referring to Oscar Wilde’s line from Lady Windermere’s Fan: 


‘We are all in the gutter, but some of us are looking at the stars.’


2)"Darkness" 

-Joseph  Campbell


I stop to watch a star shine in the boghole –

A star no longer, but a silver ribbon of light.

I look at it, and pass on.


Title itself presents negativity. The combination of darkness and boghole negativity in the air but then there is a star which is shining in boghole. Star in boghole may be symbolize as modern civilization in boghole, and no chance to rescue from that boghole that is why poet says a star no more. A silver ribbon may be as a symbol of hope. But when he just look at it and pass on it signifies disinterest, or may be with only hope poet don’t want to stay there and wait he wants his life to go on.  “Boghole” is modern metaphor.


3) "Image"

-Edward Storer


Forsaken lovers,

Burning to a chaste white moon,

Upon strange pyres of loneliness and drought.


The poem has a love theme and talks about abandoned lovers. Whom society cast off because of all beliefs of purity. Chaste white moon here symbolizes purity. Because they are abandoned they are suffering from loneliness and facing drought like life. It also can be about modern and new generations, whom past puritan generations don’t accept, they are burning because of their ideas about purity and they are alone and life has become like drought. White moon normally pursues a symbol of peace but here this moon is burning. “Forsaken lovers”, “burning chaste white moon” are modern metaphors. 


4) "In a Station of The Metro"

-Ezra Pound


The apparition of these faces in the crowd;

Petals on wet, black bough.


Here the poet talks about life on a metro station. The crowd of people in which no one is clear to eyes everyone is looking like a ghost. Poet here connects nature and modern busy life by comparing petals with crowds of people. After being for so long in water the bough of the tree becomes black same with a constant crowd of people the station has also become like black sick bough. “Black bough” is a modern metaphor. 


5) "The Pool"

-Hilda Doolittle


"Are you alive?

I touched you

you quiver trembling like a sea fish

I cover you with my net

What are you banded one?


We see in the poem that the title “pool” suggests something which has boundaries. May be here a poet talking about lack of freedom and the first question is “Are you alive?” which can be interpreted as the death of someone in shackles. Then it refers to the sparkle of sea fish may be here poet wants to say the capacity of a person is like sea fish but the person has to be in a cage. Cover with net also symbolizes restriction. 


6) "Insouciance"

-Richard Aldington


"In and out of the dreary trenches

Trudging cheerily under the stars

I make for myself little poems

Delicate as a flock of dovesin 

Thy fly away like white-winged Doves.


We see the effect of world wars and also have pictures of war in this poem. The location is France. Then the poet talks about the trenches which are on borders though all soldiers live in trench then even poet feel it like lifeless. In these lifeless trenches soldiers are marching cheerfully under the stars which means they have only one shelter, sky. On borders all soldiers are together but far away from family, here poets can entertain themselves by making poems. The soldiers are tough like rock but the poems created by him are as delicate as a flock of doves which stays for a while and then fly away. 


7) "Morning at The Window"

-T. S. Eliot


They are rattling breakfast plates in basement kitchens, 

And along the trampled edges of the street 

I am aware of the damp souls of housemaids 

Sprouting despondently at area gates. 


The brown waves of fog toss up to me       

Twisted faces from the bottom of the street, 

And tear from a passer-by with muddy skirts 

An aimless smile that hovers in the air 

And vanishes along the level of the roofs. 


This poem has the effect of world war and the poverty which war has brought to the nation. The jiggling plates in the kitchen, the edges of the street which is injured because of its over use. Souls of housemaids are wet, poverty increases without any hope. The fog is also brown. Twisted faces, as the poet is looking through the window on the streets faces twisting up to look at him. Passer by has dirty clothes and tears in eyes, smile is also aimless which vanishes in a few seconds. “rattling plates”, “brown fog”, “twisted faces”, “aimless smile” these all are modern metaphors here used.


8) "The Red Wheelbarrow" 

-William Carlos Williams


so much depends

Upon

a red wheel

Barrow

glazed with rain

Water

beside the white

chickens


This is quite a difficult poem to understand. I'm not getting the meaning of it but maybe it seems to say that too much dependency on anyone should be avoided. May be the example of a wheelbarrow that it can not move by itself, it is fully dependent on someone. Last lines are so confusing. “wheelbarrow”  is a modern metaphor. 


9) "Anecdote of The Jar" 

-Wallace Stevens


I placed a jar in Tennessee,

And round it was, upon a hill.

It made the slovenly wilderness

Surround that hill.


The wilderness rose up to it,

And sprawled around, no longer wild.   

The jar was round upon the ground   

And tall and of a port in air.


It took dominion everywhere.   

The jar was gray and bare.

It did not give of bird or bush,   

Like nothing else in Tennessee. 


We see here that poet is mixing nature and culture. Here the jar is doing dirty wilderness it surrounds the hill. Maybe the jar is transparent and as it is placed on a hill it can reflect everything in itself. Now it is more spread out, it is not wild but it is on the ground. Jar has its dominion everywhere it did not spare anything in Tennessee. The poet here may be talking about the government or any other nation and then 'I' becomes the people as we can assume by voting someone is selected, then hill here considered as crown or highest authority. Slovenly wilderness can be dirty politics. Then from that highest authority it took control over everything. At last poet says bird and woodlands are also under the control. “Jar on the hill” is a modern metaphor. 


10) "I(a"

-E. E. Cummings


“A leaf falls with loneliness”


Here we can see that the structure of the poem also suggests fall by loneliness as many characters are separated from each other and to make a word they have to be together. Here the poet talks about a leaf which is lonely means all other lives have already left the tree. Tree is barren and the only leaf remains which also falls because of loneliness. This poem also shows how a lonely human can not survive. It also reminds me of the short story by O’ Henry, “The Last Leaf” , about how the last leaf is a symbol of hope and that hope also dies. Maybe the poet also wants to talk about dead hope. 


Here is some interesting facts about modernism and modern poetry :




Creative Blog

Hello readers, today I want to give a review of the hindi poem "Mere Kavi Dost". This is the realistic poem written by Ramneek Singh and performed by Navazuddin Siddiqui and Ramneek singh both on the platform  Unerase Poetry. This is a satirical poem upon the system and the harsh reality of society and people. When I read the title of the poem I thought that maybe it's a poem about two friends. But when I heard the poem I understood that it's a poem which can do the work of awakening people. It's a poem about what is the role of poetry in our society. Through poetry great things happen.


If we think about poetry, as a student of literature we have to analyze the poem critically. Others are seeing poetry as a one tool of entertainment but it's a different thing for literature students to see any poem and see the meaning of the poem that is hidden. 


In this poem the poet wants to wake up us and tell us to question the system which is not doing the work which is our basic right. So we have to ask questions about this system. If we don't ask questions today, we won't be able to answer it tomorrow. The thing is that we have to question whenever we see injustice. Not only for ourselves but also for them who won't able to speak for themselves. And also we have to support them.


In the poem we can see that the poet tells us about a farmer. Farmers face lots of problems in their life but they never stopped raising food. They think about others, if their childrens are committed suicide despite they providing food. Their dwindle Abdomen and rich people's increasing abdomen's motion are equal nowdays. This is like poors are becoming more poor and rich people are becoming more rich. We see racism still in our society. And when something happened, leaders of the big comunity haven't at all noticed all these things. They even don't care about them. This is the time we have to ask questions to government and duces. In past when government investing money in temple and statues we didn't ask them that there is what need of all that stuff ? The necessary things are health and education. But we didn't ask question ! So now in corona pandemic the importance of hospital we can understand, but we can't give answers to the situation. So we have to make aware to government and ask them question on their steps  which is taken for us.


With the use of the language of poetry poets are able to spread awareness. This is one attempt among them. So here is the full poem... 


मेरे कवि दोस्त ।

-Ramneek Singh


मेरे कवि दोस्त वक़्त आ गया है 

कि कविता मंडलियों और जत्थों से 

आज़ाद होकर बीच सड़क पर धरना दे

तुम्हारी कविता मेरे कवि दोस्त


अपने महबूब से मिलने उससे बिछड़ने

उसके जाने पर खाली हुए मकान की

कहानी कह-कह कर थक गयी है

देश मूल्यों से खाली हो रहा है


ओछेपन ने नैतिकता को रद्दी

के भाव बेच दिया है

पत्रकारों को रंडी की औलाद कहना 

हो गया है हर बहस का 

आखिरी जवाब


किसान के घटते और बिल्डर

के बढ़ते पेट की गति समान हो गयी है

अनाज खिलाने वाला गोली खा रहा है

हमारी सड़कों पर छितरा

उसके पैर की छालों से निकला खून 

हमारे शहर के माथे पर कलंक है


अपने बच्चों को लटकता देख भी

वो हमारे बच्चों के लिए 

अन्न उगाना नहीं करेगा बंद

हमारी ख़ुदगर्ज़ी ने छोड़े होंगे 

हमारे अंदर इंसानियत के कुछ अंश

तो हम पूछेंगे सवाल

नहीं खाएंगे खाना 

जब हम पढ़ेंगे उनकी आत्महत्याओं के बारे में 


आज़ाद हिंदुस्तान के सीवेज पाइप में 

दम घुटकर मरता दलित

नफ़रत का दुकानें, धर्मों की लड़ाई में 

आहुति देतीं निर्दोष बच्चियां

बन कर रह गयी हैं राजनीति का सस्ता औज़ार


पर नेताओ के बड़े से बंगले के बाहर, 

बडे से गार्डन के आगे लगे 

बड़े से गेट के आगे बिछी 

लंबीसी पेवमेन्ट पर पड़ा 

सूखा पत्ता तक नहीं हिलता


और उसके टट्टू हर सवाल के आगे विकास का भोपू इतनी जोर से बजाते हैं के आधे लोग बहरे हो जाते है

और बचे हुए सवाल खुद भूल जाते हैं


ये कैसा दौर है,

चारो तरफ है भीड़,

दिशाहीन, विचारहीन, उग्र 

हाथो मे लिए चाकू, पथ्थर, मशाल

काटने, तोड़ने, जलाने घर

और दबाने आवाज


आवाज जो पूछती है सवाल

जो मंत्रीजी का चैन छीन लेती है

उसके संप्रदायिक जुबान पर चारों पहर पर देती है चौकस पहरा


मेरे कवि दोस्त तंत्र को फिर से कराना होगा अपना परिचय 

लोगों से, लोगों द्वारा, लोगों के लिए


एक बार मेरे कवि दोस्त 

मिलकर एक ही कविता का पाठ करते हैं

और चिपका देते हैं उस कविता को टाइम बम्ब की तरह हर उस किले के बाहर जिसके अंदर बैठा नेता नीतियां बनाता है

के कैसे खरीदे जाए सारे अखबार, 

घास के भाव बिल्डरों को कैसे बेचे जाए जंगल


कत्ल हीन पत्रकार को कैसे घोषित किये जायें नक्सली

वख्त आ गया है 

कि कविता राजा की चोकीदार न होकर सच की पहरेदार बने


वख्त आ गया है कि कविता पन्नो से आजाद होकर लाइब्रेरी के शेल्फोंसे गिर कर लड़खड़ाती हुई दीवारे फांदती हुई बीच सड़क पर आकर धरना दे


वख्त आ गया है मेरे कवि दोस्त

वख्त निकल रहा है

अगर आज सवाल नहीं पूछे तो कल जवाब नही दे पाएंगे


मेरे कवि दोस्त वख्त आ गया है

वख्त आ गया है मेरे कवि दोस्त ।


Here is the video of the poem also, if you want to listen the poem.



For read more poems visit Sir's blog 👉 click here


Happy reading 😊

Thinking Activity on The Waste Land by T. S. Eliot

Hello everyone, today I come with a different thing in my blog. We all read  poems, and easily get the idea of the poem but here i want to give an excuse that T. S. Eliot wrote a poem, very difficult and hard to understand. So my today's topic is the poem "The Waste Land" by Eliot. This task is given by our professor dr. Dilip Barad sir. So let's understand the poem.


We know that poets are also influenced by some events that took place in the past and poets include this type of event and the myth about that in their poem. So in this poem The Waste Land we also see that T. S. Eliot is a poet who gave many references and myths of different countries and their religion in his poem. In this poem we see the Indian myths. One among the many western scholars, who were influenced by Indian philosophy, T.S. Eliot let his understanding become a key factor in his magnum opus, The Waste Land. The dominant poetic voice of the 1920s, Eliot used an essential, allusive and elliptical technique to put across the view that modern western urban civilisation was sterile and unsatisfying. He avoided personal emotion in contrast to the more romantic effusions of the Georgian poets. His distaste for romanticism, a desire to treat the poem in isolation from the poet and the cult of traditional classical values went hand in hand with a dislike of the modern world. 


T. S. Eliot



Thomas Stearns Eliot (26 September 1888 – 4 January 1965) was a poet, essayist, publisher, playwright, literary critic and editor. Considered one of the 20th century's major poets, he is a central figure in English-language Modernist poetry. Born in St. Louis, Missouri, to a prominent Boston Brahmin family, he moved to England in 1914 at the age of 25 and went on to settle, work, and marry there. He became a British citizen in 1927 at the age of 39, subsequently renouncing his American citizenship. Eliot first attracted widespread attention for his poem "The Love Song of J. Alfred Prufrock" in 1915, which was received as a modernist masterpiece. It was followed by some of the best-known poems in the English language, including 


  • "The Waste Land" (1922), 

  • "The Hollow Men" (1925), 

  • "Ash Wednesday" (1930), and 

  • Four Quartets (1943). 



The Waste Land appeared in 1922. The poem, which won Eliot the Nobel Prize in 1948, follows the legend of the Holy Grail and the Fisher King combined with vignettes of contemporary British society. He employs literary and cultural allusions from the western canon, Buddhism and the Hindu Upanishads. The poem shifts between voices of satire and prophecy featuring abrupt and unannounced changes of speaker, location, time and conjuring a vast and dissonant range of cultures and literatures. Let's see one video about the poem...


The Waste Land is divided into five sections. 

  • The “Burial of the Dead” introduces the diverse themes of disillusionment and despair. 

  • The second is “A Game of Chess” and 

  • The third, “The Fire Sermon,” shows the influence of Augustine and Eastern religions. 

  • The fourth is “Death by Water” and the fifth and 

  • Final section is “What the Thunder Said,” which features the influence of Indian thought on the Poet Laureate. 

Eliot became a prominent poet in the aftermath of the chaos and convulsions of the First World War. Europe was home to existential philosophy owing its origin to Kierkegaard. This was a reaction against German idealism and the complacency of established Christianity. 


In his popular modernist poem "The Waste Land," Eliot makes various references to Greek mythology, Shakespeare, and many others, and even incorporates some Phoenician and Indian elements. He masterfully reconstructs all of them. 


T.S Eliot was highly influenced by Indian philosophy. He makes an incontrovertible appeal to the thunder of the ‘Brihdarankya Upanishad’ in the final portion of  The Waste Land.  The scene shifts to the Ganges, half a world away from Europe, where thunder rumbles. Eliot draws on the traditional interpretation of “what the thunder says,” as taken from the Upanishads. According to these fables, the thunder “gives,” “sympathizes,” and “controls” through its “speech”; Eliot launches into a meditation on each of these aspects of the thunder’s power. The meditations seem to bring about some sort of reconciliation, as a Fisher King-type figure is shown sitting on the shore preparing to put his lands in order, a sign of his imminent death or at least abdication. The poem ends with a series of disparate fragments from a children’s song, from Dante, and from Elizabethan drama, leading up to a final chant of “Shantih shantih shantih” the traditional ending to an Upanishad. Eliot, in his notes to the poem, translates this chant as “the peace which passeth understanding,” the expression of ultimate resignation.


Dr. Radhakrishnan records how T.S. Eliot, when asked about the future of our Civilization said, 


“Internecine fighting, people killing one another in the streets.” 


Civilization to him appeared a crumbling edifice destined to perish in the flames of war. The tragedy of the human condition imposes an obligation on us to give meaning and significance to life. Eliot’s prescription for a new dawn is given in Part V , 


“What the Thunder Said.” 


“Ganga was sunken, and the limp leaves


Waited for rain, while the black clouds


Gathered far distant, over Himavant.


The jungle crouched, humped in silence.


Then spoke the thunder


There are numerous examples of Hindu influences on the "Wasteland." Some of these allusions are obvious, such as the Hindu story footnoted in Part V. or the repetition of "shantih" at the poem's close. Others are only apparent if you know where to look. Illustrations of life-in-death are reminders of the Hindu concept of maya, or the ultimate unreality of what we consider life. Maya describes the veil of illusion that leads people to believe that the world is made up of things separate and distinct, and blinds them to the reality that life is in fact a unified whole. Hindu philosophy teaches that it is the ignorance of this unity which is at the root of all human misery and suffering. Illustrations of the other aspect of this motif, life-in-death, can also serve as reminders of Hindu philosophy, specifically the concept of reincarnation. According to this idea, reincarnation or rebirth is not something to be celebrated, but instead signifies that the person being reborn has not yet realized the unity of life. Those who fail to come to this realization are doomed to rebirth and the continuation of an endless cycle of suffering in a world of illusions. 


Thus, Eliot finishes the poem writing:


Datta. Dayadhvam. Damyata.

Shantih shantih shantih 


"Datta, Dayadhvam, Damyata," refer to the concepts of "giving, compassion and control" of the ancient Indian religious and philosophical texts Upanishads, which are based on the ideas of Hinduism and Buddism. According to the texts, all people must follow these three concepts in order to achieve inner piece, and the Gods and nature can enable this. The word "Shantih" is actually the formal ending of the Upanishads, and literary means "inner peace."


There is story behind this. Three kinds of children of Praja-pati, Lord of Children, lived as Brahman-students with Praja-pati their father: 


  • The gods, 

  • Human beings, 

  • The demons.



Living with him as Brahman students, the gods spake, 'Teach us, Exalted One. 'Unto them he spake this one syllable Da. 'Have ye understood?' 'We have understood', thus they spake, 'it was damyata, control yourselves, that thou saidest unto us.' 'Yes', spake he, 'ye have understood.' 


Then spake to him human beings, 'Teach us, Exalted One.'  Unto them he spake that selfsame syllable Da. 'Have ye understood?' 'We have understood', thus they spake, 'it was datta, give, that thou saidest unto us.' 'Yes', spake he, 'ye have

understood.' 


Then spake to him the demons, 'Teach us, Exalted One.' Unto them he spake that selfsame syllable Da. 'Have ye understood?' 'We have understood', thus they spake, 'it was dayadhvam, be compassionate, that thou saidest unto us.' 'Yes', spake he, 'ye have understood.' 


This it is which that voice of god repeats, the thunder, when it rolls 'Da Da Da,' that is damyata datta dayadhvam. Therefore these three must be learned, self-control, giving, compassion. Charles Rockwell Lanman, former Wales Professor of Sanskrit at Harvard University and Eliot's teacher of Sanskrit and Buddhism. 

 

If Eliot alludes that the 'Waste Land' is, in fact, the modern world which was reshaped by the First World War, then, with the use of the sacred chant "Shantih," Eliot ends the poem with a hopeful and spiritual tone, implying that peace and harmony can, in fact, be achieved. This is how he breaks the traditional form of writing poetry and leaves his typical modernistic stamp. 


The Waste Land’ is modern poem by T.S Eliot which has deep  essence of Hindu religion. Last part of the poem speaks about the Indian philosophy and religion. It reflects the search for the self and it’s relation with the universe. It is the journey of getting the ultimate goal of human being “Salvation”. The word ‘Shantih’ has deep meaning of the Hindu thoughts and philosophy. Last section of the poem is full of Hind mythology.


1531 words  

Kanya bhrunhtya poem

   जन्म से पहले ।


उड़ना था मुझे भी इस खुले गगन में ,

पर  काट दिए पंख मेरे जन्म से पहले ।


करनी थी सेवा मुझे भी अपने देश की ,

पर छिनली वर्दी मेरी जन्म से पहले । 


करने थे सपने पूरे मुझे भी अपने ,

पर  दफनाया अपनोने ही जन्म से पहले।


बनना था मुझे भी माँ-बाबा कि लाड़ली ,

पर छिनली उम्मीदे सारी जन्म से पहले ।


बेटी तो होती हैं सौभाग्य का प्रतिक ,

पर बनी अभागन में जन्म से पहले ।


अगर बेटी होना गुनाह होता ,

तो शिकायत हैं हर माँ से मुझे ,

क्या वो किसी की बेटी नहीं थी ?


सोच कर ही भर आई आँखे मेरी ,

पर आँखे कहा खुली थी जन्म से पहले ।


  • लत्ता बारैया

 Thank you .


【Based on કન્યા ભ્રુણહત્યા】

"The Alchemist" Book Review

The Alchemist Book written by Paulo Coelho is very interesting book to read. Paulo Coelho is a Brazilian lyricist and novelist. The novel s...